Books:
Visit the Whosoever Bookstore
Or search Amazon.com for books related to GLBT people and Christianity. GLBT
Christianity Book Search
If you live in Canada, follow
this link:
GLBT
Christianity Book Search -- Amazon.ca
If you live in the UK, follow
this link:
GLBT
Christianity Book Search -- Amazon.co.uk
Join the Whosoever Community:
Read More Whosoever:
|
Rainbow Communion
Traditionally, Christian observation of Pentecost has recalled and
celebrated the conversion of diverse peoples. The apostles preached to
"devout Jews from every nation under heaven," and "each one heard them
speaking in the native language of each" (Acts 2:5-6). Beginning in
Australia in 1997, and in the U.S. in 2000, gay, lesbian, bisexual, and
transgender Catholics have chosen this day to engage in public requests
for recognition and dialogue with the Catholic Church.
These Catholics and their supporters attend mass on Pentecost wearing a
rainbow-colored sash, a symbol of the gay community. This year in
Chicago, those identified with the movement who attended mass on
Pentecost Sunday were blessed but denied access to the Eucharist.
Although Cardinal Francis George described the action in a memo to the
archdioceses as the "policy" of the U.S. Conference of Bishops, those
who participated and were denied communion dispute that this is an
official policy.
According to the Rainbow Sash
website, "The movement's core action, or ritual expression, involves the
symbol of the Rainbow Sash? Carrying this symbol, we publicly claim our place
at Christ's table, sacramently expressing the truth of our lives, and
calling the church to embrace a new day of integrity and freedom." The
website includes an open letter signed by nearly two dozen Catholic
priests in the Chicago area which emphasizes the authority of the Church
but strongly advocates that the Church welcome and begin an official
dialogue with gay, lesbian, bisexual, and transgender Catholics.
As the overall tone of the letter suggests, the movement's participants
clearly wish to be recognized within and by the existing authority
structure of the Catholic Church. This call for recognition comes at a
time when the Catholic Church has been widely criticized for its lack of
response to sexual abuse by priests and for withholding communion from
some Catholic politicians. Some Catholics have responded by leaving the
Church or withholding financial support as the Church pays millions to
settle lawsuits. It is meaningful that this group of Catholics is
affirming the Church's authority and seeking a way in.
The Rainbow Sash Movement urges gay, lesbian, transgender, and bisexual
Catholics to be activists within the Church as a matter of conscience.
A press release from the website argues, "The closet mentality
reinforced by the Catholic Church's position, only encourages fear of
self worth. Certainly all Catholics require a change of heart because
we have contributed to the prevailing homophobic mindset, and because we
have not challenged that mindset from the pews of our Church, are we not
also culpable?" This position begins with the premise that all human
beings are valued by God and stakes out the moral high ground in the
debate, chastising gay and straight Catholics alike for neglecting their
obligations to respect, care for, and love others.
The Rainbow Sash Movement recognizes that the Catholic Church's emphasis
on the intrinsic value of every human life has the potential to be a
powerful tool against homophobes and those who commit violence against
gays and lesbians. Its demand that the Catholic Church explicitly
recognize its gay, lesbian, bisexual, and transgender members as
children of God makes pastoral care, rather than sexual orientation, the
core issue.
Participation in the Eucharist is at the center of Christian worship; by
asking to be recognized on Pentecost as both gay and Catholic, the
participants in the Rainbow Sash Movement are calling the Church's
conscience to order on the basis of the Church's own ethical precepts.
As the website explains, "Through our public, prayerful, visible
presence at the Eucharist and in the ongoing life of God's People,
through our work for justice, through speaking the truth of our lives
and our loving, we call the whole church to build with us a future of
liberation, reconciliation and joy for all people."
Will the Church hear the call?
Courtney S. Wilder is a doctoral student in Theology at the University
of Chicago Divinity School.
Sightings comes from the Martin
Marty Center at the University of Chicago
Divinity School.
Copyright © by the author
All Rights Reserved
Back to the Table of Contents
|