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Mel White and the GLBT Christians who traveled to Lynchburg to
demonstrate their love and faith accomplished their mission. They went,
they listened, and they told personal stories of their experiences with
God. Special thanks to Steve Schalchlin, Lawrence Reh, and other friends
who have written and shared their experiences in Lynchburg with the rest
of us. The response of Jerry Falwell and his associates was not all that
we had hoped might happen, but their response was itself very important
and revealing.
Jerry Falwell said that much of his extreme anti-gay rhetoric was
developed by his advertising agency in his promotional and financial
campaigns. This is shocking to me. If Jesus had hired the
political/religious consultant firm of Caiaphas, Judas, and Associates
to design his ministry, the Gospels would have been completely
different, and, in fact, we probably would never have heard of them.
The extreme importance of our mission of information and truth about the
Bible and homosexuality as set forth in my web site and book on "Steps
to Recovery from Bible Abuse" was obvious from much of the response to
Mel White and those who shared in his mission of outreach, love, and
truth.
My own conclusion at this point in my studies and ministry is that the
Gospels clearly demonstrate two consistent facts about Jesus. The first
is that Jesus was always creative, new, and different. Jesus was
revolutionary and challenged all of the ancient traditions and "made all
things new". The main teachings and actions of Jesus in the Gospels are
presented as something new that had never happened before in the forms
and with the effects manifested in Jesus. The second is that Jesus was
always consistently inclusive and accepting of all people, which itself
was also brand new and unexpected. Looking for these two features of
"new" and "inclusive" has led me to appreciate the underlying meaning of
a lot of the stories about Jesus that did not seem clear before.
All four Gospels tell the story of the feeding of the multitude (Matt.
14:13-21; Mark 6:32-44; Luke 9:10-17; John 6:1-13), giving basically the
same account in each Gospel. This the only miracle in Jesus' ministry
that is included in all four Gospels. Many scholars have debated the
question of how the food was multiplied and whether or not everyone
shared what they had when the young boy shared his food. This
preoccupation with how the food was multiplied misses the two obvious
features of this story that tells about a brand new and extraordinarily
inclusive event.
Others before Jesus had provided unexpected food in the wilderness.
Moses provided the manna, and Elijah and Elisha miraculously fed the
hungry. What was new about Jesus feeding the multitude? We miss the
impact of the story if we neglect the details.
Several years ago I was preparing a study of this event as recorded in
The Gospel of John and was struck by the statement that these things
took place near Tiberias. I visited Tiberias in 1958 on a study trip
with Dr. William Morton of Southern Baptist Seminary. Tiberias was the
capitol of the Roman Province of Galilee, but since it was built on a
site that contained tombs, the Jews would not live in the city. I had
never put these things together before. The multitude that Jesus faced
on that day was a mixed multitude of people from many races, religions,
cultural traditions, beliefs, and situations in life.
The crowd included Jews, Gentiles, Samaritans, Romans, lepers, cripples,
children, men, women, outcasts, "sinners," the "unclean", soldiers,
Pharisees, priests, and a cross section of humanity. Jesus told them to
recline on the grass. The term "recline" was used in describing the
Last Supper and was the posture that one assumed when dining in the home
of a friend. To "recline" was to become vulnerable to an enemy. The
rigidly observed custom at the time was that you did not eat with anyone
of a different rank, race, religion, or other social or cultural
distinction from yourself.
Many examples of this custom are found throughout the Bible. See
Galatians 2:11-21, where Paul condemned Peter, "for prior to the coming
of certain men from James, he used to eat with the Gentiles; but when
they came, he began to withdraw and hold himself aloof, fearing those of
the circumcision. And the rest of the Jews joined him in hypocrisy, with
the result that even Barnabas was carried away by their hypocrisy."
Jesus challenged the legally enforced separation of people from one
another and invited the whole multitude to share food with him. He
blessed the food and gave it to the disciples to distribute. The
recovery of 12 baskets full of food is highly symbolic in saying that
the multitude is the new people of God, the new 12 tribes of Israel,
based not on law or race but based upon Jesus and the one whom Jesus
represents. Nobody was left out. All were filled. Jesus represented
both God and all humanity, as he did in his baptism, his life, and his
death and resurrection.
Look in the Gospels for what is truly new and radically inclusive. The
truth about Jesus is not hard to find in the Gospels. The truth is
everywhere. Don't be distracted by traditional interpretations that
ignore what is truly new and what clearly teaches and demonstrates the
unconditional inclusive love of God for all. To follow Jesus is to
celebrate human diversity.
Jesus was condemned for "eating with sinners" and for associating with
outcast and "unclean" people. Whatever Paul might have said about
problems related to issues that divided early believers in certain often
uncertain situations in 1 Corinthians and elsewhere, nothing Paul had to
say can negate the clear teachings and actions of Jesus that all people
have equal value before God and the obvious fact that Jesus demonstrated
his acceptance and identification of himself with all people by eating
with them and inviting them to share a meal together.
It all depends on whether we follow Jesus or somebody else.
The use of out-of-context selected Bible verses to avoid "eating with
sinners" as a sign of rejection and judgment against homosexuals is just
like the selected use of a few incorrectly translated and misunderstood
verses to condemn and reject homosexuals in the first place.
Never underestimate the destructive power of ignorance. Misinformation
about the Bible and the true meaning of following Jesus is of incredible
and inexcusable danger to GLBT believers. A recent news item pointed
out that 28 gay men have been murdered since the vicious killing of
Matthew Shepard a year ago.
This information is sobering in itself, however, it is pale when you
realize that in the past year, thousands of GLBT people have committed
suicide because of the relentless religious, family, and social pressure
against them. Many thousands more have given up on life and engaged in
self-destructive attitudes and actions that have effectively destroyed
their self-esteem and their will to live. "The truth will set you
free," but the truth has to be seen as true.
Repeated errors in biblical interpretation and religious teachings about
homosexuals and homosexuality along with a blatant denials of the clear
findings of the medical and psychiatric professions about homosexuality
have poisoned the air that millions of people are forced to breathe in
their churches.
You can lead a horse to water, but you can't make him drink. You can
give a bigot the truth, but you can't make him think.
We have no choice but to keep praying, keep sharing our personal
testimony, keep loving, keep dialogue going, and keep following Jesus in
all things.
Thank you, Mel and Gary.
You and all of our "Soulforce" friends who went with you have our love
and appreciation.
Copyright ©1999 by the author
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Steps To Recovery From Bible Abuse by Rembert Truluck
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Steps To Recovery From Bible Abuse
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