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Read More Whosoever:
Issue 45:
Same-Gender Marriage
Issue 46:
Reclaiming Our
Spiritual Center
Issue 47:
Embracing the Mystery
Issue 48:
Who is my Neighbor?
Issue 49:
Revealing Our Glory
Issue 50:
Everyday Spirituality
Issue 51:
Transformation
Issue 52:
Spirituality of Music
Issue 53:
God and Politics
Issue 54:
Gracious Christianity
Issue 55:
The Good Book
Issue 56:
God
Issue 57:
First Fruits: The Giving of the Harvest
More issues ...
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A Beautiful Vision
"Lord, make me an instrument
of Your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O, Divine Master,
grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love;
for it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life."
-The "Prayer Of St. Francis Of Assisi"
In our home, rather than a lot of artwork (although
there is some of that as well) there are several framed prints I purchased
once from the church I was attending and had been confirmed in at the
time. They were selling them with the proceeds going to benefit the needy
at Christmas. Two of them are prayers; one is the Lord's Prayer, still
my favorite of all time, and the other is the above prayer.
Although the prayer is credited to St. Francis of Assisi, I found some
interesting information reading about it on the Internet. I found out
that the exact origin of the prayer is unknown, and does not actually
appear in any known writings of St. Francis. It is said that it was apparently
written in France, perhaps by a Catholic priest by the name of Father
Bouquerel. I went on to read that the prayer is commonly known as the
Peace Prayer of Saint Francis only because it was often seen printed on
a small card that had a picture of Saint Francis on the other side, but
which made no actual claim that the prayer was written by Saint Francis.
It doesn't matter to me who wrote it. I feel as if God, and the Spirit
of Christ, was truly moving through whoever the actual scribe was. Just
as I have the print of the Lord's Prayer where I know I will see it first
thing every morning (hanging above the coffee maker), I have the prayer
of St. Francis hanging right beside the front door to see just before
leaving and going out into the world to remind me of what is most important
when interacting with anyone I encounter that day. My reasoning for this
is that although the prayer does not appear anywhere in the Bible and
is not attributed to Christ, and in fact appears not have been written
by the actual St. Francis, it embodies what I truly feel the Christian
journey, and Christianity is all about in a nutshell.
It also seems to exemplify the key teachings of Christ, which as a whole
to me are about responding to negativity and negative energy with positive
energy, and responding to fear with love. It addresses the concept of
loving one's neighbor as oneself, and also of the power of positive thought,
of sowing that which we would want to reap, and being the light we wish
to see in the world. But perhaps more than anything it serves to remind
me what the core of the Christian faith is really all about - not proclaiming
one's faith loudly or demonstrating it by holding certain cultural views
or allegiance to a particular political party, but rather by doing good,
being God's Voice in the world, and allowing ourselves to actually be
instruments of God's Peace, and vessels to carry God's Love to the world.
I feel that is a crucial yet often overlooked point which is key to the
growth I feel God has planned for all of us, and I will explain why I
feel that way a little later.
I feel that a great majority of what is commonly known to the world
as Christianity has seemed to, over time, to have misplaced the core of
the religion, and made it about things which in my heart I think that
God, or Jesus ever intended for it to be about. What at one time was a
source of hope and inspiration to those in times of trial and need has
evolved in many ways to something entirely different: I have seen it transform
over the years to be less about exemplifying good will to others, and
more about where one stands on issues of sexuality, how one votes politically,
and whether or not individual beliefs conform to an group collective.
As I was growing up, I slowly saw this transformation: rather than church
being about giving thanks to God for all we have, or studying the teachings
of Jesus to determine how to be a better person and get along with and
interact in a loving way with others, the focus shifted to discussions
of impending doom and the "End Times." Of course, the related discussions
of who would be spared and who would not in those time, which Presidential
candidates were more "Godly," and about how the world was not filled with
wonder but with evil that must be feared at every corner.
"Family Values" are no longer about nurturing and caring for one's children
and teaching them to be responsible, considerate and caring individuals
with a positive outlook, but now seem to be obsessed with the imperative
to prevent people of the same gender to be engaged in any type of sexual
intimacy, relationship, or marriage at any cost and the demonizing of
any form of deviation from male/female heterosexuality and rigid gender
role constructs. And lastly, and perhaps most disparagingly, the definition
of "Christian" in our mainstream culture has largely become equated with
"Conservative Evangelical Fundamentalist" rather than someone who loves
God and attempts to show that Love through basing their lives and actions
on the principles Christ taught and demonstrated.
I always know when someone begins a conversation with, "Well, I'm a
Christian, and …" that they are more often than not of the fundamentalist
variety. Many times, I find myself glad that they clarified this, as their
actions and judgments as well as their apparent disregard for those who
refuse to conform to their belief system do not echo or equate to what
I feel is very Christ-like.
I have to cite this as an example, as it just happened to me recently.
I have a heterosexual friend, who knows I am a more liberal Christian,
as well as a bisexual man with both a female and a male partner, and has
no judgments about it at all. His understanding of God is that it is not
his place to judge others regardless of whether he understands them or
not. He has always believed in God and Christ, but just thinks that thinks
a person's sexuality is between them and God, and he holds no judgment
of other religions, or of LGBT people.
He had ended up becoming romantically involved with a self proclaimed
"Bible believing Christian" who was very vocal in her faith. Any church
other than the very conservative fundamentalist one she attended was of
the devil, and anyone who was not a Biblical Literalist was Hell bound.
As he became more involved with her, we kind of ended up going our separate
ways, although we did stay in touch somewhat.
Recently, I spoke to him and asked how things were going. He mentioned
that although it had ended upon decent terms, the relationship was over;
he had seemed happy with her, so I asked why he had chosen to part ways.
He told me that it was all about her religious beliefs. Apparently, in
her eyes, my friend wasn't Christian enough, so she had been having another
secretive, full blown relationship with a "better Christian, a 'real Bible
Believing' Christian" man behind his back, and that is why he chose to
end it. I thought it was rather interesting that someone who was so incredibly
judgmental of others and so adamantly opposed to things "immoral" as she
was and went on at length about how superior her Christian faith was to
others could act in such a dishonest and hurtful manner.
I have seen the same type of behavior from others who carry on at length
about their walk with God verbally. I vividly recall a job I worked at
once that did publishing and printing for a number of different businesses,
many of them churches, and many of them fundamentalist churches, as there
were quite a few in that area. One of the higher ups at one of the more
conservative (and touted as "truly Bible based") multi-million dollar
"mega churches" had requested that their newsletter be printed, and unfortunately,
there was an error with the printing. Upon discovering the error, the
person became utterly hostile and abusive towards several of the employees
I had there at the time, to the point of throwing things and using profanity
towards them. The error was corrected, and the issue was resolved, but
I found it very perplexing that a group who so fervently claimed to be
speaking for God would act in this manner towards anyone.
Of course, there are the cases where I see those who talk of the Majesty
of God and the Authority of Christ (which I can agree with) act with blatant
disregard for the feelings of others because of the ways in which they
are different (which I don't agree with). I have seen people who talk
of a Loving God in one breath and who wish death upon LGBT individuals
or those of other faiths in the next, and who think that those who are
less fortunate or who are beset by illness "brought it upon themselves"
due to their "sins." I recall reading of one person (on a message board
post) who refused to help a homeless person once and give them a ride
somewhere because they "thought he might be a homosexual."
I have witnessed many people who speak very loudly about being Christians
and "fighting the Christian fight" who have demonstrated what I feel to
be very un-Christian behavior. I feel badly for them, for I honestly feel
that their relationship with God is most likely a fearful one, and that
is the cause behind this type of unloving behavior. And even more unfortunately,
at the present time, they have done a very successful job of effectively
"hijacking" the Christian faith and culture and committing what I feel
to be "spiritual terrorism" on a great many people, including LGBT people
of faith. And worse than that, although they claim to have been "Born
Again" and let old parts of them die, many are choosing to maintain old
prejudices, and clinging to their fears of those different from them,
and masquerading their hatred behind the label of standing up for "Christian
Values" - which is personally feel is at least a misnomer, and at worst,
a severe form of heresy to what I believe that Jesus was truly all about.
I have discovered over time the people who hold to fundamentalist beliefs
seem far more threatened and terrified by the fact that I am a Christian
than they are threatened and terrified of the fact that I am bisexual
and in a two partner relationship. I recall once posting a message in
a bisexual group discussing relationships and issues in response to a
Christian fundamentalist who had joined strictly to condemn everyone to
hell that I was a Christian and asking how they could reconcile their
hatred and judgment of others with Matthew 7:1-2 where Jesus specifically
instructed: "Do not judge, so that you may not be judged. For with the
judgment you make you will be judged, and the measure you give will be
the measure you get." When they discovered I was Christian, they were
even more furious that someone who they deemed as unacceptable to God
in their own eyes could dare to quote Scripture.
I have not only seen that type of attitude displayed by some Christians
towards other LGBT Christians, but even towards the conservative heterosexual
Christians who dare to allow their churches to become truly inclusive,
and accepting (rather than merely tolerating) members of the LGBT Community.
Although they may no longer take literally certain verses of the Bible,
they hold fast to any of the ones which they can employ to defend what
I feel is the last bastion of "socially acceptable" (or deemed as such
by those who hold them) prejudices which have yet to pass away, prejudices
against the sexual orientation, or private sexuality of individuals. This
anger is often reserved not only for the individuals, but those who would
offer acceptance and inclusion to them, and extend the Good News to them
about God's Unconditional Love.
On the converse, I have met people who never once said a word to me
what their faith was who to me demonstrated Christian values in their
actions. And that is why I have come to the conclusion that the best way
to demonstrate a faith in God or an allegiance to the teachings of Christ
is through our actions: to dig up an old cliche saying, "walking the walk"
rather than "talking the talk." And it is that type of thinking that I
honestly feel that will lead to the next spiritual evolution.
There is a verse in Ecclesiastes that I am particularly fond of that
sums up how I feel about the present state of things, and what I feel
is to come: "To everything there is a season, and a time to every purpose
under the heaven" (Ecclesiastes 3:1). I feel that this is relevant to
the present state of things. I think that although at this time, what
the majority of mainstream society thinks of when they hear that someone
is a "Christian" is "anti-LGBT, anti-Choice, every word of the Bible is
Literal and Infallible." That there is a huge transformation that will
happen which will open up the term "Christian" to be what many have always
understood it to be: one who believes that the way to becoming closer
to God is by doing one's best to follow the spiritual teachings of Christ.
I feel that what we have been experiencing where the Community of Faith
slowly evolves to become more inclusive over time is all a process, and
that things will eventually evolve into a form where any type of discrimination
is eventually seen as archaic and unheard of as certain types already
are.
And oddly enough, and as heretical as the notion might seem to many
self-proclaimed Christians, I see it demonstrated to a great deal in the
LGBT Community, both the LGBT Community of Faith and the Community as
a whole. I think that the entire community plays a role, but that the
role of the LGBT Community of Faith plays an especially important role;
not by what we profess to others to believe, but in how we show it; in
our actions, in what we do.
By "what we do," I am not referring at all to anything to do with our
private and personal intimate lives, save from always behaving in an ethical
manner which is respectful of others and among consenting adults. What
I am referring to is in our dealings with other people, and that we always
attempt to embody the sentiment expressed by one of my favorite Hymns,
"They'll Know We Are Christians By Our Love" - our love for all others,
knowing they are part of God's Creation just as much as we are. There
are a few things that I feel are key to this evolution, along with what
I envision the results of this evolution will eventually become.
I envision a time when there will never again be the need for "closets"
- whatever a person's sexual orientation or sexuality is will be irrelevant,
and it really will be by their fruits-the unique gifts God has chosen
them to bring to others-that people will know and remember them by.
I strongly feel that as LGBT people we should not ever apologize or
feel the need to apologize for our sexual orientation, sexuality or individual
forms of consensual sexual expression among adults, as if they were some
sort of "affliction." It does not matter to me whether sexual orientation
is or is not a "choice" (although ultimately I feel it is not), and it
simply is the way God made us. I feel so disheartened when I hear an LGBT
person say they wished they could be "straight" or "normal," and I strongly
dislike the use of the word "straight" to define "heterosexual," as to
me it has always seemed to imply that anyone who isn't "straight" is somehow
"flawed." I am also disheartened when I see others wish to assimilate
rather than to be the unique person God made them to be. I hear of same
gender couples who wish to marry "in order to be more like normal couples"
rather than what I feel the only reason anyone should get married should
be: as a celebration of their love before God and others.
I feel that society as a whole really needs to let go of the shame we
have allowed to develop regarding caring sexual expression among consenting
adults of whatever sexual orientation. I feel that whatever our sexual
orientation or sexuality is on an individual level that it is as natural
as breathing, and there is far too much concern among Christianity in
general with one of the most intimate parts of the human experience. It
is, in my opinion, an issue that should be a non-issue.
Why is there the obsession with what goes on in the bedroom in any
part of Christian thinking? I just feel it shouldn't be that way. For
all of the graphic talk I hear from those who condemn the private practices
of consenting adults, they seem more obsessed with it than anyone to me.
Aside from ensuring that individuals are granted personal freedom to be
who they are without being discriminated against, I think it's not a church
issue nor should the details of intimacy ever come up for discussion in
a church environment (unless, for example, the importance of providing
honest information about safer sexuality as part of sexual education is
stressed). I honestly long for the day when what goes on in the private
sexual and intimate lives of honest, consenting adults is a non-issue
in the Church or Christianity as a whole, and that what is spoken about
in church has little to nothing to do with those issues, but rather how
we treat one another as people, regardless of differences in our intimate
lives.
A very long time ago, before I even was a Christian, a person once said
to me that they did not form an opinion of a person's character by anything
other than the way that person treated them and the way they treated others,
and I still take that to heart even after becoming a Christian. Nearly
every time I have seen someone who might not initially been accepting
of an LGBT individual as a Christian suddenly open their heart and mind
to the idea it has been because of the way they are treated as another
individual by that person. They have little to no concern with what they
imagine or understand that person to be doing in the bedroom, but are
rather taken by the compassion, love and kindness that person has shown.
My point with all of this is that as we proclaim that we are both LGBT
and Christian, rather than making an issue about the gender of our partner(s),
or attempt to engage in a discussion about our sexual orientation, allow
our actions-those of compassion and good will towards others, to come
first. I feel that we need to live by example, with our sowing of love,
kindness and charity towards others being the first things people remember
about us, and the fact that we happen to be LGBT being an afterthought.
I envision someday that there will come a time that a person will
not be seen as Christian by whether or not they believe every word of
the Bible as literal, but whether they take the actual teachings of Christ
to heart and put them into action; where Faith will be measured by the
way in which we treat others on an individual level rather than any one
specific understanding of Scriptures.
We need to be unafraid to occasionally play the role of martyr and strive
to always do the "right" thing, rather than the easy thing. It's easy
to pick up the Bible and find verses to fight back with, but is that always
the right way to go about things? When fundamentalists bash us for being
LGBT, we do NOT always need to bash back with counter Scriptures and play
"Scripture wars" (although I have used Matthew 7 as a response many times,
I always try to do so respectfully!), nor do we need to tell them they
are "wrong." We need to feel certain and secure in our faith and "be still
and know," and maintain a quiet peace and refuse to engage in petty fighting
and arguing, while at the same time diligently fighting for justice.
We don't like it when others try to use Scriptures to convert us to
their way of thinking, so why should we as LGBT Christians counter use
the Bible as a weapon towards them? It was never intended to be used as
the weapon so many have taken to using it for. Jesus said to do unto others
as you would like them to do unto you and not, "an eye for an eye," or
"do unto others as they do unto you." That's one reason why I don't ever
attempt to proselytize to those who are set in their minds. I will attempt
to put forth every effort to be very nice to them and give them some things
to think about. I may mention what Christ taught about the importance
of kindness to others over outdated laws in the Pentateuch or the admonition
not to judge, or even inquire as to why their church tells them to discriminate
against that guy who was so nice to them the other day just because he
happens to be of a different sexual orientation. But I feel that a better
way is merely to attempt to display what I feel Christ would have done,
which is to treat them with the same level of respect as I would want,
regardless of our differences.
I envision an LGBT Community of Faith where we are able to put aside
our differences, and understand that each of us has a different journey,
place and purpose, although the one thing we all have in common is giving
Glory and Thanks to God for all that it is that we have, and carry on
the Ministry of Love Christ has entrusted us with as a group, being able
to place differences of opinion aside in the interest of that Greater
Vision.
We need to expand our vision in some ways still, and stop any and all
"fighting" amongst ourselves. While there is always room for differing
and varying opinions, there is always room amongst people of Faith to
"agree to disagree" and love and respect one another just the same. (I
think if it were impossible, the church would never have survived!) Although
Whosoever has always been a very inclusive, open and affirming environment
I have seen the LGBT Community and particularly at times other LGBT Christians
get very divided over things to the point of fighting in other places.
I have been run out of LGBT groups and ostracized for being bisexual
and/or "not being the right kind of bisexual" because I have an honest
and caring relationship with both a female and a male partner, and I have
talked with other bisexuals who were treated in the same manner. I have
seen other LGBT Christians treated in the same manner because they were
involved in the "Leather" Community, regardless of whether or not they
were very open about that fact. Finally, I have seen Christian groups
who are welcoming to Gay and Lesbian individuals completely exclude bisexual
and transgendered people altogether, on the grounds that they are "too
controversial" and a "threat to mainstream acceptance."
I have gotten into plenty of debates with people who do not understand
me, and that doesn't matter in the grand scheme of things. I understand
that there are many who cannot relate to or accept the idea that I can
be faithful and committed to both a woman and man, and that these relationships
are genuine and caring and include the same levels of respect and emotional
as well as physical intimacy. That is okay. These relationships are ultimately
between us, and God. I would like to someday see a greater level of acceptance
for such relationships as being an ethical and moral alternative to the
other choices which some bisexual individuals end up feeling forced or
pressured into, of either repressing part of themselves, or leading a
double life and betraying another. Just as it is my hope and prayer that
someday same gender marriage will be universally accepted as a normal
part of society, it is also my hope that someday that for a bisexual to
be in a committed relationship with a partner of both genders will be
more universally accepted.
Jesus said in John 14:2 that, "In the House of (God) there are many
mansions," and I have always interpreted this verse as His alluding to
the fact that although all of us may be different, we all are of equal
value and importance to God, and each of us in our uniqueness plays a
part in God's World. We may walk very different paths, but each of us
has a purpose. We may not understand it, but at the same time, I don't
feel that we need to necessarily completely understand one another's differences
in order to come together as a greater Community while loving and accepting
one another as we are, even those things we do not understand. Each of
us is our own individual Created by God with a unique place and purpose
in the world, and each of us however different has something to offer
that I feel is key to the Grand Design. Even where we disagree, I feel
that it is more important than ever, especially in the LGBT Community
of Faith, to be able to put aside our differences and work for the common
good.
I envision a world where a sense of morality is no longer defined
by the private intimacies among consenting adults of whatever gender,
but rather where it is defined by how we behave towards others; joyfully
giving of ourselves whenever possible and carefully watching that our
actions do not do harm to others.
I feel that as LGBT Christians, we constantly need to strive to fight
the idea that "morality" and "ethics" are strictly confined to the domains
of conservative evangelical Christians. I for one am weary of the reference
to LGBT people as being "immoral." That kind of goes back to my thinking
in regards to why the obsession with morals being all about the bedroom
and private life rather than accepting accountability for the way we treat
others in public life. I know plenty of LGBT folks who might be dismissed
as "immoral" strictly because of their sexual orientation who are some
of the most morally sound people I have ever encountered.
A friend of mine once jokingly said to me, when I refused an offer for
pirated software on the grounds that I thought that it was stealing and
not a very moral or ethical thing to do, "For someone with such a perverted
lifestyle, or who at face value is so radical, you are such a morality
freak!"
I may be bisexual, and I may be liberal in my thinking about sexuality
and relationships, but that has no effect on what I think is "moral" and
"immoral." There are people of all sexual orientations, heterosexual
included, who act uncaringly, recklessly, and irresponsibly at times,
both sexually and otherwise. I still think that lying about sexuality,
or any form of non-consensual sexuality, or exploitation is immoral, and
I think that lying, stealing of any kind (including plagiarism and even
software piracy) is immoral, putting others in dangerous situations is
immoral, and being selfish, greedy and uncaring, as well as showing a
lack of concern for the feelings and emotions of others is immoral. To
me, truly moral behavior is treating all others with the same level of
love and respect that we ourselves would want.
I feel that in time, morality will be defined less and less as what
is congruent with a literal understanding of outdated holiness codes or
cultural mores that are no longer relevant in this day and age with our
evolved knowledge and understanding, and defined more and more by whether
or not it squares with the Great Commandment of "Love thy neighbor as
thyself." In other words, determination of whether or not something is
moral or immoral will come down to, "Is this the way I would want to be
treated?"
I envision a world where there are no longer any fear created barriers
or divisions which we allow to come between us, and all of people understand
the tremendous blessings God has given us and put them to use for the
good of all humankind.
I think that perhaps one of the greatest things that we can do is to
reap the harvest of blessings God has blessed us with and utilize these
to spread the Word to other LGBT Christians, and other LGBT people who
might be spiritually hungry and thirsty, but who have had a bad taste
left in their mouth by past encounters with fear based, rather than love
based Christianity. There are a great many people out there who earnestly
seek God who have been frightened away by the culture of fear, homophobia,
biphobia and transphobia which has permeated much of Christianity. However,
God has blessed us with many ways to cut through that shroud of fear with
a scythe of love, and reach those who might not otherwise be reached with
the knowledge that they too are loved, and have an equal place and purpose
in God's Creation.
There are many ways that this can happen. One of course is by fellowship
in person, and just by letting those in our lives who may not know the
joy that comes from knowing God through Christ that they too are loved
Unconditionally by God, but also by speaking out to others through the
blessing of connectedness that has come with the advent of the Internet
and cyberspace. Magazines like Whosoever are one form this can take; there
are also "Blogs," and other places where people can speak out.
In any case, God has blessed us each with so many possibilities and
abilities to allow Divine Love to flow through us to others - allowing
ourselves to actually be "instruments of God's Peace," and vessels to
carry God's Love to the world-sowing love where there is hatred, pardon
where there is injury, faith where there is doubt, and so on.
So often the book of Revelation has been used to inspire terror in people,
but there is one passage that really stands out to me as offering a rather
inspiring message of hope and love rather than fear. Literally, it is
foreboding; metaphorically, I see it as a beautiful vision:
"Then I saw a new heaven and a new earth, for the first heaven and
the first earth had passed away, and the sea was no more. And I saw
the holy city, the New Jerusalem, coming down out of heaven from God,
prepared as bride and bridegroom adorned for each other. And I heard
a loud voice from the throne saying, "See, the home of God is among
mortals; God will dwell with them; they will be God's people(s), and
God will indeed be with them; God will wipe every tear from their eyes.
Death will be no more; mourning and crying and pain will be no more,
for the first things have passed away. And the one who was seated on
the throne said, "See, I am making all things new!"
(Revelation 21:1-5)
While this and other verses in Revelation have been used very frequently
by those with the "Turn or Burn," "End Times," "Late Great Planet Earth"
and other Pre-Millenial Dispensationalist lines of theology to terrify
people, I see this as the ultimate vision of what someday can, and will
be. The coming about of this "New" heaven and earth is, like any real
and honest form of growth, including spiritual growth, a scary, at times
distressing and difficult and challenging process as it forces people
to confront fears, let go of old fears and judgments, and expand to a
new way of thinking. With that in mind, the concept also spoken of in
Revelation of being "caught up in the Spirit" makes wonderful metaphorical
sense of those who are fearful letting trust in God's Love get us through
the challenging times. I think that ultimately what God intends is a time
when we reach a new level of understanding, that no matter how differently
we are all made, we are all equal and that we can learn to accept our
differences and live in harmony.
Each of us, I think, no matter who we are, plays a part in this "new
Creation" under development. I think we do that by taking a cue from the
"Prayer Of St. Francis" as well as the ethical and spiritual teachings
of Christ and always striving to let God's Light shine through us, in
the way we treat others - seeking to give others hope, love, and faith
when they find it difficult to find, seeking to comfort those in need,
forgiving those who we feel have wronged us, and letting God's Giving
Nature flow through us to others who need it. While the journey to a time
and a place where we all are aware that each and every person is a precious
and equally valued creation of God and we can live in harmony as one may
be a long and challenging one, we have a beautiful vision to carry us
through.
Copyright © by the author
All Rights Reserved
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